Results for 'Balthasar Rengga Ado'

686 found
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  1.  10
    Religion: eine Projektion menschlicher Sehnsüchte, ein Produkt menschlichen Denkens, eine Illusion?: die Religionskritik von Feuerbach, Marx und Freud als Herausforderung und Chance für den heutigen christlichen Glauben.Balthasar Rengga Ado - 2018 - Berlin ; New York: Peter Lang.
    Religionskritik als Chance und Herausforderung für den christlichen Glauben - Selbstverantwortung und religiöse Mündigkeit - Dialog zwischen Religionen.
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  2. Filosofskie problemy medit︠s︡iny: beseda s uchenymi, otvety na pisʹama chitateleĭ.Andreĭ Dmitrievich Ado & K. A. Guseva (eds.) - 1981 - Moskva: Izd-vo "Znanie,".
     
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  3.  75
    Self-Reference Upfront: A Study of Self-Referential Gödel Numberings.Balthasar Grabmayr & Albert Visser - 2023 - Review of Symbolic Logic 16 (2):385-424.
    In this paper we examine various requirements on the formalisation choices under which self-reference can be adequately formalised in arithmetic. In particular, we study self-referential numberings, which immediately provide a strong notion of self-reference even for expressively weak languages. The results of this paper suggest that the question whether truly self-referential reasoning can be formalised in arithmetic is more sensitive to the underlying coding apparatus than usually believed. As a case study, we show how this sensitivity affects the formal study (...)
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  4.  44
    On the Invariance of Gödel’s Second Theorem with Regard to Numberings.Balthasar Grabmayr - 2021 - Review of Symbolic Logic 14 (1):51-84.
    The prevalent interpretation of Gödel’s Second Theorem states that a sufficiently adequate and consistent theory does not prove its consistency. It is however not entirely clear how to justify this informal reading, as the formulation of the underlying mathematical theorem depends on several arbitrary formalisation choices. In this paper I examine the theorem’s dependency regarding Gödel numberings. I introducedeviantnumberings, yielding provability predicates satisfying Löb’s conditions, which result in provable consistency sentences. According to the main result of this paper however, these (...)
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  5.  12
    The “nichts der welt”: About anxiety and trust.Ado Huygens - 2016 - HORIZON. Studies in Phenomenology 5 (2):122-141.
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  6. (1 other version)7. Image-Filled and Imageless Contemplation.Hans Urs von Balthasar - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (1).
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  7.  27
    Theo-logic: theological logical theory.Hans Urs von Balthasar - 2000 - San Francisco: Ignatius Press.
    v. 1. Truth of the world -- v. 2 Truth of God -- v. 3. The spirit of truth.
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  8.  53
    Varieties of Self-Reference in Metamathematics.Balthasar Grabmayr, Volker Halbach & Lingyuan Ye - 2023 - Journal of Philosophical Logic 52 (4):1005-1052.
    This paper investigates the conditions under which diagonal sentences can be taken to constitute paradigmatic cases of self-reference. We put forward well-motivated constraints on the diagonal operator and the coding apparatus which separate paradigmatic self-referential sentences, for instance obtained via Gödel’s diagonalization method, from accidental diagonal sentences. In particular, we show that these constraints successfully exclude refutable Henkin sentences, as constructed by Kreisel.
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  9.  43
    Livelihood strategies and household resilience to food insecurity: insight from a farming community in Aguie district of Niger.Abdou Matsalabi Ado, Patrice Savadogo & Hamidou Taffa Abdoul-Azize - 2019 - Agriculture and Human Values 36 (4):747-761.
    Niger is regularly affected by food insecurity, mainly due to the high sensitivity of its agricultural sector to climate variability. Despite the support from multiple development institutions and households’ willingness to address food security, hunger and malnutrition continue to challenge many vulnerable households. This study aims to analyze household livelihood strategies toward food security and assess factors determining their resilience. To address the issue, cluster analysis and the principal component analysis were used to identify the different livelihood strategies and to (...)
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  10.  16
    Le Convegno de Gallarate.Nicolas Balthasar - 1952 - Revue Philosophique De Louvain 50 (25):189-190.
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  11. Le Probleme de Dieu d'apres la philosophie nouvelle.N. Balthasar - 1909 - Philosophical Review 18:99.
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  12. Borʹba materializma i idealizma v uchenii o zdorovʹe i bolezni cheloveka.Andreĭ Dmitrievich Ado - 1970 - Edited by G. I. T︠S︡aregorodt︠s︡ev.
     
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  13. (2 other versions)Filosofskiĭ slovarʹ.Anatolii Vasil Evich Ado & Ivan Timofeevich Frolov (eds.) - 1980 - Moskva: Izd-vo polit. lit-ry.
     
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  14.  15
    Le Chaos En Economie.Issa Ado - 1992 - Journal des Economistes Et des Etudes Humaines 3 (1):109-126.
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  15. (1 other version)Slovarʹ po ėtike.A. V. Ado & I. S. Kon (eds.) - 1970 - Moskva: Izd-vo polit. lit-ry.
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  16. Correspondance philosophique de Paul decoster.N. Balthasar - 1941 - Tijdschrift Voor Filosofie 3 (2):338-352.
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  17. La vie intérieure de Saint Augustin à Cassiciacum.N. J. J. Balthasar - 1954 - Giornale di Metafisica 9 (4/5):407.
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  18.  19
    Médiation en acte de la pensée.Nicolas Balthasar - 1935 - Revue Néo-Scolastique de Philosophie 38 (46):174-193.
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  19.  10
    Perilaku usaha (entrepreneur behavior) masyarakat Papua.Balthasar Kambuaya - 2011 - Bandung: Semenanjung.
    On business ethics of Papuan peoples in Indonesia.
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  20.  5
    Das Bild vom Menschen.Balthasar Staehelin, Silvio Jenny & Engadiner Kollegium (eds.) - 1971 - (Zürich,): Editio Academica (im Theologischen Verlag.
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  21.  10
    Théologie de l'histoire.Hans Urs von Balthasar - 1950 - Paris,: Librairie Plon.
    Ce livre est la brillante synthèse d'une œuvre qui figure au premier plan de la pensée catholique au XXe siècle. L'élan qui anime tous les écrits de Hans Urs von Balthasar ne s'affirme dans aucun livre mieux que dans cette Théologie de l'histoire. Celle-ci est parfaitement centrée sur le temps du Christ : Dieu toujours présent parmi les hommes. Depuis l'incarnation, l'histoire se déroule dans ce temps nouveau ; il est la norme de l'évolution humaine ; c'est lui qui (...)
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  22. Présence et pensée.Hans Urs von Balthasar - 1942 - Paris,: G. Beauchesne et ses fils.
  23. L'immortalité consciente de l'âme humaine et la mortalité du corps de l'homme chez Spinoza.N. Balthasar - 1941 - Tijdschrift Voor Filosofie 3 (1):123-142.
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  24. Le probleme de Dieu, d'apres la philosophie nouvelle.N. Balthasar - 1908 - Philosophical Review 17:454.
     
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  25. La vie intérieure de Saint Agustine and the cosmic soul.J. J. Balthasar - 1954 - Giornale di Metafisica 9 (4):431-440.
     
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  26. Recensions et discussions.N. Balthasar - 1949 - Revue Thomiste 49 (1):(1949).
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  27.  9
    Der Mensch zwischen Geist und Materie?: Engadiner Kollegium, Tagung 1977.Balthasar Staehelin, Silvio Jenny & Stephanos Geroulanos (eds.) - 1978 - Zürich: Editio Academica im Theologischen Verlag.
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  28.  9
    Was ist Liebe?Balthasar Staehelin, Silvio Jenny & Stephanos Geroulanos (eds.) - 1980 - Zürich: Editio Academica, TVZ.
  29. Endliches und Unendliches im Menschen. Staehelin, Balthasar, [From Old Catalog], Jenny, Silvio, Troxler & Werner (eds.) - 1972 - St. Moritz:
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  30.  51
    A Step Towards Absolute Versions of Metamathematical Results.Balthasar Grabmayr - 2024 - Journal of Philosophical Logic 53 (1):247-291.
    There is a well-known gap between metamathematical theorems and their philosophical interpretations. Take Tarski’s Theorem. According to its prevalent interpretation, the collection of all arithmetical truths is not arithmetically definable. However, the underlying metamathematical theorem merely establishes the arithmetical undefinability of a set of specific Gödel codes of certain artefactual entities, such as infix strings, which are true in the standard model. That is, as opposed to its philosophical reading, the metamathematical theorem is formulated (and proved) relative to a specific (...)
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  31.  15
    Poética da notação esquizográfica: corpos, pensamento e linguagem em jogo // Poetic of Schizographic Notation: bodies, thinking and language at play.Diego Winck Esteves & Máximo Daniel Lamela Adó - 2020 - Conjectura: Filosofia E Educação 25:020021.
    Este texto se propõe perspectivar a agência humana no entorno do ato de grafar, ou seja, trata das relações e suas tensões entre as percepções do real e de sua inscrição no tempo-espaço, com ênfase à escrita. Dimensiona essa questão circunscrevendo certa noção de um corpo em jogo no mundo, no qual nota e anota o que percebe, via uma Poética da Notação Esquizográfica. Passa, por conseguinte, a perspectivar tal noção de corpo a partir da ideia de um indivíduo que, (...)
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  32. (1 other version)Le chrétien Bernanos.Hans Urs von Balthasar & Maurice de Gandillac - 1957 - Les Etudes Philosophiques 12 (2):233-233.
     
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  33. Prayer.Hans von Balthasar & John Ferguson - 1974 - Religious Studies 10 (3):378-380.
     
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  34.  15
    An Argument Against Weiism: A Nietzschean and Philosophical Posthumanist Reading of Ira Levin’s This Perfect Day.Pierre Balthasar - 2023 - International Journal of Philosophical Studies 31 (4):547-563.
    In this paper, I set out to argue in favour of a philosophical posthumanist and Nietzschean reading of Ira Levin’s This Perfect Day while demonstrating how transhumanism isunbefitting of being called a Nietzschean theory. I will do this by establishing Chip, the protagonist, as a posthuman and being on the path of the ‘Overhuman’ whereas Wei, the antagonist, will be illustrated as Chip’s intended counterpart the Last Human. Through explaining ‘Transhumansim’ and connecting the field to Wei, I will showcase a (...)
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  35.  10
    A la recherche de l'unité métaphysique.Nicolas Balthasar - 1928 - Revue Néo-Scolastique de Philosophie 30 (20):369-399.
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  36.  17
    Cognoscens fit aliud in quantum aliud.Nicolas Balthasar - 1923 - Revue Néo-Scolastique de Philosophie 25 (99):294-310.
  37.  23
    Le chrétien peut-il croire de foi divine en l'existence de Dieu?Nicolas Balthasar - 1937 - Revue Néo-Scolastique de Philosophie 40 (53):67-74.
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  38.  12
    La réalité de la relation finie d'après saint Thomas d'Aquin.Nicolas Balthasar - 1929 - Revue Néo-Scolastique de Philosophie 31 (24):397-414.
  39. Theologie und Spiritualität.Hans Urs von Balthasar - 1969 - Gregorianum 50:571-587.
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  40. Présence et pensée. Essai sur la philosophie religieuse de Grégoire de Nysse.Hans Urs von Balthasar & Jean-Robert Armogathe - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (3):357-358.
     
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  41.  12
    Wahrheit, ein Versuch.Hans Urs von Balthasar - 1947 - Einsiedeln/Zürich,: Benziger.
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  42.  5
    Zwei Plädoyers.Hans Urs von Balthasar (ed.) - 1971 - München,: Kösel.
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  43.  22
    A propos de dialectique transcendantale.Nicolas Balthasar - 1946 - Revue Philosophique De Louvain 44 (2):300-305.
  44. Analogie und Dialektik: Zur Klärung der theologischen Prinzipienlehre Karl Barths.Hans Urs von Balthasar - 1944 - Divus Thomas 22:171-216.
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  45.  37
    Bulletin de Métaphysique.Nicolas Balthasar - 1930 - Revue Néo-Scolastique de Philosophie 32 (26):211-232.
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  46.  18
    Le métaphysicien.Nicolas Balthasar - 1926 - Revue Néo-Scolastique de Philosophie 28 (10):153-185.
  47. L'univocité non immanente de l'être total.N. J. J. Balthasar - 1952 - Giornale di Metafisica 7 (4):422.
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  48.  33
    Le plan de la "Somme contre les Gentils" de saint Thomas d'Aquin.Nicolas Balthasar & A. Simonet - 1930 - Revue Néo-Scolastique de Philosophie 32 (26):183-210.
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  49.  26
    Le panthéisme spinoziste — A la poursuite de l'unité métaphysique.Nicolas Balthasar - 1926 - Revue Néo-Scolastique de Philosophie 28 (12):455-468.
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  50.  21
    Quelques précisions au sujet de la connaissance de l'autre.Nicolas Balthasar - 1923 - Revue Néo-Scolastique de Philosophie 25 (100):430-441.
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